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・ Abu Bakr (name)
・ Abu Bakr Ahmad Haleem
・ Abu Bakr Ahmad ibn Ibrahim al-Madhara'i
・ Abu Bakr al Siddiq Mosque
・ Abu Bakr al-Ajurri
・ Abu Bakr al-Alami al-Idrissi
・ Abu Bakr al-Aydarus
・ Abu Bakr al-Baghdadi
・ Abu Bakr al-Hassar
・ Abu Bakr al-Kalabadhi
・ Abu Bakr al-Khallal
・ Abu Bakr al-Qirbi
・ Abu Bakr al-Sajistani
・ Abu Bakr Atiku
・ Abu Bakr Baira
Abu Bakr bin Yahya al-Suli
・ Abu Bakr Effendi
・ Abu Bakr ibn al-Arabi
・ Abu Bakr Ibn Al-Qutia
・ Abu Bakr ibn Faris
・ Abu Bakr ibn Muhammad
・ Abu Bakr ibn Muhammad ibn Hazm
・ Abu Bakr Ibn Mujāhid
・ Abu Bakr Ibn Sayyid al-Nās
・ Abu Bakr ibn Umar
・ Abu Bakr II
・ Abu Bakr II ibn `Abd al-Munan
・ Abu Bakr Khairat
・ Abu Bakr Mansha
・ Abu Bakr Mirza


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Abu Bakr bin Yahya al-Suli : ウィキペディア英語版
Abu Bakr bin Yahya al-Suli
Abu Bakr Muhammad bin Yahya al-Suli (born: 266–267 A.H/ 880 A.D, died: 334–335 A.H/ 946 A.D) (aged 6869. lunar calendar) was a nadim (boon companion) of successive Abbasid caliphs. He was noted for his poetry and scholarship and wrote a chronicle called ''Akhbar al-Radi wa'l-Muttaqi'', detailing the reigns of the caliphs al-Radi and al-Muttaqi. He was a legendary shatranj (an ancestor of chess) player, still remembered to this day.
Upon the death of al-Radi in 940, al-Suli fell into disfavour with the new ruler due to his sympathies towards Shi'a Islam and as a result had to go into exile at Basra, where he spent the rest of his life in poverty. Born into an illustrious family of Turkish origin, Al-Suli's great-grandfather was the Turkish prince Sul-takin and his uncle was the poet Ibrahim ibn al-'Abbas as-Suli.
==''Akhbar al-Radi wa'l-Muttaqi''==

Al-Suli's chronicle has long been in the shadow of more famous chronicles such as those of al-Mas'udi and Miskawayh, perhaps because al-Suli was seen as a nadim and not a serious scholar. However, the account is significant for offering an eyewitness account of the transition to Buyid rule. It was during al-Radi's caliphate in 936 that the position of ''amir al-umara'' was created, which allowed for the transfer of executive power from the caliph to an ''amir'', a position that the Buyids later used to establish a new dynasty alongside the Abbasids. After this point, the Abbasids never regained their full power. However, al-Suli's account makes it clear that not ''all'' power was transferred to the amirs. He treats the period as a time of crisis, but not the end of the Abbasid caliphate.

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